欢迎！这里是 PhecStar 站点首页
首页并没有什么可以放的。因此，窃以蒂迈欧在开篇对苏格拉底等人所作的论述作为首页的引子
Now, in my opinion, we must first make the following division: what is
that which always is and has no becoming, and what is that which is
always becoming but never is?
The former is graspable by
intellect with the aid of reason, being always the same, whereas the
latter is opinable by opinion with the aid of unreasoning sensation,
becoming and perishing, but never really being.
Plato, “Timaeus,” 28a.